March 8 as a Day of PC Reminds me of My Little Gig at the UN Conference on the Status of Women

The “International Year of the Woman” was 1975.

March 8 was introduced as the “Day of the Women” early in the 20th century when it was called International Working Women’s Day.  The first observance in the US was in 1908 and was organized by the Socialist Party of America. The communist government of the Soviet Union made it an official holiday soon after the Bolshevik revolution.  This seems logical as the mother-child bond at home was never something celebrated among communists.  Instead, a woman’s place was in the communist workforce, honored to do Drudgery for the State.

We’re hearing a lot more about the Day of the Woman this year than in previous years combined, at least in the United States.  For example, there are calls for women to take part in a general strike on March 8.  Schools around Washington, DC are engaging in political closures  for it this year.  The idea behind the strike is supposedly to help people see what it’s like to have “a day without women.”  I’m not sure how working mothers feel about the last minute political closures that will keep their kids home. Maybe they’ll stay home with the kids? That would seem ironic.  But, I suppose a day without K12 education these days should be welcomed as a day without brainwashing.

In any case, it all reminds me of a talk I gave around this time last year at the United National Conference on the Status of Women in New York.   I was honored to speak on a panel about “Political Correctness and Gender Ideology” along with Michael Walsh, author of The Devil’s Pleasure Palace, and Austin Ruse, president of C-FAM.  C-FAM wrote the event up here:  “UN Panel on Political Correctness Startles Young Social Justice Warriors.”

One of the great ironies today is that those who purport to support women are actively involved in the legal abolition of women.  Think about it.  Acceptance of gender ideology, specifically transgenderism, among feminists results in the erasure of women. Because if one’s biological sex is meaningless and interchangeable with something called “gender identity” then nobody is either male or female in the eyes of the law.  It means, for example, that I am only a woman because I think I’m a woman.  We should be challenging these folks to tell us exactly what a woman is. And why merely thinking about being male or female makes it so.

The central point in my presentation at the UN Conference was that censorship – and especially government sponsored censorship – is central to pushing through the agenda of gender ideology.  The gender identity anti-discrimination laws require us all to reject the physical reality of  our sex, and legally replace it with something called “gender identity.”  This means that being male or female can only exist in our minds. So once that notion is enshrined in law you end up with severe limits on what you express not only about your perception of reality, but about yourself.  Gender ideology does not tolerate physical sex distinctions.  It is a universal requirement based in the premise of every one of its laws passed so far – that our sex is merely “assigned at birth.” So this restricts what you may express about your own physical reality, your own personal identity, and your own relationships.

Gender ideology absolutely requires a regime of political correctness – or political conditioning – that manipulates the fears of social isolation in people in order to get them to self-censor.  Once self-censorship like this takes hold, a society can be induced to conform to any agenda at all. It takes on a life of its own.

I discussed the four main ways gender ideology serves as a vehicle for consolidating the power of the state.  I also wrote up my experience at the event in the Fall 2016 issue of The Human Life Review in an article entitled, “Transgenderism: A Creature of Political Correctness.”

Please Support Professor Jordan B. Peterson, a Shining Light for Free Speech

If you’re looking for a modern day hero (and who isn’t these days?) one you should check out is Jordan B. Peterson.  He is a tenured professor of psychology at the University of Toronto, and also has a clinical practice.  He is a brilliant lecturer, with several insightful TEDx talks posted on youtube.   I wrote about Professor Peterson last week at The Federalist, and I hope you’ll check out my piece here: “Professor Ignites Protest by Refusing to Use Transgender Pronouns.”

The thought police is after Professor Peterson because he is waging a valiant war against political correctness in Canada. The University of Toronto is challenging him to adhere to speech codes, but he is not backing down.  Bravo!  Check out the video below to see how aggressively anti-speech activists disrupted his attempt to talk about the importance of free expression in a free society.  They fed noise into the sound system to overtake his microphone.  They tried shouting him down.  They pushed and shoved.

Since then, the University of Toronto Adminstration has written to Professor Peterson, essentially demanding he self-censor.  But, thank God, he will not, you can watch his reply to that letter here.    (Professor Peterson has a fantastic Youtube page, which you can access here.  His Twitter feed is here.)

Now, the fact that Professor Peterson won’t use pronouns that play into the gender identity industry is secondary to all of this. Gender politics actually have little to do with gender or sex. Gender identity “non-discrimination” is the cover story, of course.  But the primary effect — and, I believe, the purpose of gender ideology — is the disruption of language.  It’s the disruption of our ability to communicate with one another on a human level.  This is always the first step in thought reform, since words are basically symbols for thought. And if you think about it, pronouns serve an essential function in the structure of the English language.  This structure transcends how we perceive of ourselves as individuals.  The structure of language is paramount to communication.  So to have unelected judges and bureaucrats dictate the structure of language — at their own whim as well as the whim of anybody and everybody else — is really a recipe for chaos and cult-like thought reform.  Such schemes force citizens to self-censor before they open their mouths about even the most mundane things.

Most unsettling is how so-called “social justice warriors” swarmed Professor Peterson simply because he wanted to have an open conversation about what it means to have a real conversation.  In other words, to talk about the importance of freedom of expression. Personally, I don’t believe they even understand what they are doing. They seem programmed in much the way cult recruits are programmed.

The saddest thing about the war against free speech is that it is essentially a war against friendship.   If we cannot speak openly to one another, we can’t have real relationships, can we?  As I’ve written before, that’s really what this power game of shutting down speech adds up to: state control of personal relationships.

 

A Follow-Up on Age Identity

Following up on my post the other day in which I wrote about my Federalist piece “The Trans-Aged Deserve Equal Rights, too” I see that the idea is starting to get a bit more circulation.  Last week, Newsday ran an essay by J Peder Zane, titled “If Gender is Fluid, What about Race and Age?”  This sounds a bit like my headline a couple of years ago asking , “If We Can Pick Our Gender, Can We Pick Our Age? Our Race?”  I do not understand why so few pundits and virtually no legislators are exposing the parallels here.  We’re talking about self-definition, self-identification becoming a protected category in law, without regard to physical reality.

The premise of transgender law — that sex is not real, but simply “assigned at birth” — is a false premise intended to apply universally to everybody.  As wild as that presumption is, I believe it’s actually a lot easier to accept the premise of being “age fluid.”  I know I’m age fluid — in my mind.  Isn’t everybody?  Some days I’m 75, other days 16, and still others 32.  The fact that age-identity non-discrimination would mess with our concept of time and the calendar should be irrelevant as long as our Administration is in the process of de-sexing all of society anyway. Right?

We ought to press this point while we still can.  Seriously.

 

 

Why Shouldn’t “Age-Identity Non-Discrimination” be a Thing?

Finnish woodcut, Ages of Man (1831.)

A few months ago I wrote a tongue-in-cheek article for the Federalist entitled “The Trans-Aged Deserve Equal Rights, Too.”  I’ve made this point before, a few years ago: here and here.  But don’t you agree it’s high time we take this seriously now that the Obama Administration’s directive on “gender identity” puts the social engineering of our humanity in high gear?

I say that if gender identity is a protected category for non-discrimination, age identity should be as well.  Why not? Those who call for age identity non-discrimination have a parallel grievance with those who call for gender identity non-discrimination:  their identity does not match the age they were “assigned at birth.”

In fact, I can say with all honesty that I do not identify with my age “assigned at birth.”  Do you?  I imagine the percentage of the population who feel this way are far greater than those who feel dysphoria over their gender identity.  And yet a 52-year old who identifies as 71 can be turned down for medicare.  A 12-year-old who identifies as 20 is forced to stay in a middle school classroom.  And so on.

There is nothing to lose by pressing legislators (and judges) today to add age identity as a new category to non-discrimination law. We should be asking presidential candidates if they would support laws to halt age identity discrimination, especially if they support the social engineering that comes with the transgender thing.

Here are some excerpts from my piece:

Just as transgender activists will tell you not to conflate gender with sex, so no one should conflate age with time. Trans-aged individuals are just as entitled to anti-discrimination protection as transgender individuals.

Obama and his allies in Congress fully accept the idea that gender identity is a person’s self-perception of their gender whether or not it “aligns” with the sex they were “assigned at birth.” But they brazenly ignore a far more common source of inequality: total lack of equal protection for those whose self-perception of their age does not match up with the socially constructed date they were assigned at birth.

Discrimination on the basis of age identity is rampant in education, medicine, and employment, just for starters. I dare say it is orders of magnitude more common than discrimination on the basis of gender identity.

Think of the 12-year-old who self-identifies as 19, but is stuck in a middle-school classroom. Think also of the 58-year-old who knows she is 75 but is ineligible for Social Security, and must suffer loss of benefits in silence. Let’s have some compassion for the 22-year-old (not to mention the 72-year-old) who knows he is 18 but is nevertheless not permitted to become an Eagle Scout, or even a Boy Scout. And what about the 69-year-old teacher who is forced into retirement even though she knows she is but 49—and is thereby deprived of living an authentic life?

 

What Happens when Human Beings are Neutered in Law?

The other day Public Discourse ran my piece entitled “A De-Sexed Society is a De-Humanized Society.”  It was my analysis of President Obama’s directive to enforce a transgender policy on all K-12 bathroom and locker room facilities throughout the nation.  We need to understand that this project has nothing to do with “gender identity” or civil rights for anybody.  That’s the pretext, sure.  But the endgame is to abolish all sex distinctions in law.  That’s definitely the trajectory we’re on.  We can already see the telltale signs with government documents such as passport applications no longer allowing for the identification of mother and father, but only the more generic term “parent.”  In Canada, nine plaintiffs to the high court have sought to have sex distinctions removed from all birth certificates.

So obviously, this agenda applies universally.  We need to get that through our heads.  It’s not about transgender individuals.  They are merely the vehicles, the pawns that the administration is using to push this project through.  But in the end, it’s about every single one of us. It means we are all in the de-humanizing process of being legally “de-sexed.” And like sheep to the slaughter, so many of us just don’t seem to get it.

This “gender identity” nonsense is the cornerstone of probably the biggest social engineering project in human history.  That’s because it will allow the mass state to treat us only as isolated individuals, separated from our familial relationships.  When the State no longer has to recognize the existence of “male” or “female,” would it have to recognize the existence of a husband and wife or a mother and father? I don’t think so. Nor any other biological relationship.  And therefore, no relationships at all. This would eventually wipe out spousal immunity, which means the state can force spouses to testify against one another in court.  It puts the State in a stronger position to regulate personal relationships.  As you know, my theme on this blog is that personal relationships are the source of all real power.  So if you go along with this transgender project, I believe you are ceding that power to the state (for everybody) whether you know it or not.

Of course, no law can make reality go away.  But the force of law can manipulate you to behave as though reality has gone away.   Here’s an excerpt from my article, which I hope you’ll read:

What will happen when all of society is sexless in both language and law? If the law does not recognize your body as physically male or female—applying only the word “gender” to your internal, self-reported self-perception—does the law even recognize your body? Every single cell of you has either “male” or “female” written into its DNA, but the law refuses to recognize such categories. Such laws will only recognize an infinite, immeasurable “gender spectrum,” your place on which is determined only by your mind. So what exactly are you after the law has de-sexed you? In what sense is your body a legal entity?

And what happens to your familial relationships after the law has de-sexed you? Are they legally recognized? I don’t see how they could be. Certainly not by default, certainly not by the recognition that each child comes through the union of two opposite-sex parents.

In the end, there is nothing “brave” about this new world chaos. Just sheer insanity.

 

GOP Governors Enlist with Transgender War Against Science, Human Rights, and Consent

The symbol of the transgender movement combines astrological symbols for male (Mars) and female (Venus) with shades of blue and pink.  (Wikimedia Commons) Even if I didn’t know what it stood for, I’d take pause because it just feels so swastika-ish.

The other day I published an essay at The Federalist about the political significance of South Dakota Governor Dennis Daugaard’s caving to the mafia-style tactics of the LGBT lobby.  He was the latest in a string of GOP governors who are shrinking from laws that protect freedom of conscience as well as children’s privacy.  You can read it here:  “South Dakota’s Governor Tucks Tail, and Runs from LGBT Mafia.”

After the South Dakota legislature passed a bill to allow schools to maintain separate restroom and locker room facilities for males and females, Gov. Daugaard actually vetoed the bill. His veto was basically the result of the craven cronyism that has saturated the corporate world.  Big business has been infused with the LGBT agenda for decades now, and their leaders at Chambers of Commerce everywhere generally do the bidding of the LGBT lobby. In addition to corporate pressure, Daugaard personally met with transgender activists who no doubt played victim while making clear that anything less than a veto would get him publicly tarred and feathered.

That article followed on one I co-authored last week with with Joy Pullmann: “The Transgender War Against Science, Human Rights, and Consent.”   In it we investigated legislation – such as that passed by South Dakota’s legislature – that would allow access to school children’s restrooms and locker rooms to continue as it always has: according to anatomical sex. Another South Dakota bill was aptly titled “An Act to Ensure Government Nondiscrimination in Matters of Religious Beliefs and Moral Convictions.” In other words, if you have serious beliefs about sex, marriage, and children, you needn’t be forced to perform acts that violate your conscience or totally gag yourself for fear of being fired.  But that bill was tabled, which is a grim sign for the future of freedom of conscience.

We had high hopes that Governor Daugaard of South Dakota would stand strong on principle and sign that legislation into law — or at least take no action and allow it to become law.  But between the well-monied LGBT lobby and the business world it controls, it seems a pipe dream to expect any official to stand on principle these days. The irony is that probably 90 percent of the population is on board with the South Dakota legislation to support freedom of conscience and privacy.   But the heckler’s veto can be a strong one if good people remain silent in the face of it.

Here are a few excerpts from that article on how the LGBT heckler’s veto works:

Their prescription was to first de-sensitize the public. Then to “jam” or suppress every word of dissent. Finally, everyone must convert. This cultivates a conditioned population. Once we are conditioned in this manner, we end up accepting agendas and programs that we’d at least question if our society respected clear and free thinking. Instead, people either self-censor or conform to the party line out of hope for social acceptance.

Representative government requires the citizens, who are themselves the source of our government’s authority, to be able to openly discuss social questions among themselves and consequently direct their representatives.

If we are afraid or taught not to speak, representative government cannot happen. Tiny factions like the LGBT lobby wield power over an unwilling populace, which breeds resentment against government for not aligning with our priorities. Political correctness therefore eviscerates government by consent; under it, government operates based on brute force, which escalates public disapproval in a constant cycle until the social repression is broken—sometimes with (God forbid) violence.

 

 

The Transgender Movement is a Vehicle for Censorship and State Power

All transgender law involves state-sponsored censorship. (Image: wikimedia commons)

Few people have considered my thesis which is stated in the title above.  Most assume the transgender movement is just a simple matter of protecting from discrimination a tiny demographic —  .03 percent of the population who consider themselves transgender.  Far from it.  When you consider the enormous degree of state-sponsored censorship that is required by the movement — and the punishments meted out to people of conscience by each and every one of the laws its activists seek to pass — a far different story reveals itself.

Last week I spoke about all of this to an audience at the Family Research Council in Washington.  You can watch the video by clicking on this link:

http://www.frc.org/events/bruce-or-caitlyn-why-everyone-should-care-about-the-transgender-movement

My goal was not to discuss the finer points of “gender identity” and what being transgender means for any particular individual. Instead, I focused on the broader and bigger picture of what the transgender ideology means for society at large.  Transgenderism is an ideology that is based on the presumption that all human beings have something called a “gender identity that may or may not match the sex they were assigned at birth.”  Notice how the word “assigned” is used to hide the reality that your biological sex is based in physical reality.  This premise is written into every gender identity non-discrimination law. It basically aims to legally erase male and female sex distinctions. It applies universally — to each and every one of us.

The implications are vast — for our language, for our relationships, for preserving a free society. There can be no question that all of the gender identity anti-discrimination laws amount to little more than censorship laws, intended to modify everybody’s behavior and everybody’s language on pain of punishment.

So, in short, the transgender movement is operating as a vehicle for conformity of thought. And in the end, that means it is a vehicle for dismantling freedom – in the name of freedom – and for building the power of the State.  In the end, it puts laws into place that abolish the right to free expression and suppress independent thought.  The power of the state enters that vacuum, as it always does under such circumstances.

I’ve identified four features of the transgender movement that serve as indicators of its role as a vehicle for state centralization of power:

  1. Transgenderism is such an extreme form of individualism that accommodating it in law will only create a vacuum for State power.  By its very nature it demands that an individual’s inner sense of reality trump any commonly held understanding of reality.  This makes it unsustainable.  Its extreme individualism demands the breakdown of society’s mediating institutions – such as family, faith, and private associations — that serve as buffer zones that protect the individual from State meddling.
  2. Transgenderism sows chaos into the language, requiring us all – universally and without exception – to accept a seismic change in the definition of what it means to be human, and what relationships mean, particularly family relationships.  Freedom of speech and association are casualities.
  3. It requires a very aggressive program of censorship in order to sustain itself and prop up its illusions over any commonly understood reality.
  4. It depends on a very aggressive campaign of agitation and propaganda to condition people to get with the program.

It thereby sows the conditions for totalitarianism.   We have no choice but to speak out in the face of its censorship. For more, see my talk at the link above.  And let’s never forget that free speech is a use-it-or-lose-it proposition.

Political Correctness is an Agitprop Tool that can be used to legalize anything

Public opinion is increasingly a reflection of what people are willing to say based on their sense of social rewards and punishments for expressing an opinion. (Graphic source: https://commons.wikimedia.org/wiki/File:Social-media-communication.png )

If we revisit the example of the “quick public opinion shift” on same sex marriage — which was basically an implausible idea 15 years ago — we might ask: why did the activist push for it became so fast and furious? Couldn’t the idea withstand real public discourse and stand on its own merits without extreme public shaming of anyone who had doubts?  Couldn’t it have come about through the legislative process without an activist judge overturning the referendum results of an entire state? Or Supreme Court justices claiming that those opposed were filled with “animus?”

The answer is a resounding “No.”  In a previous post, I mentioned how availability cascades — opinion cascades, particularly on ideas that seem implausible — rely on a great deal of propaganda and agitation, through political correctness. They are very fragile things.  The survival of such opinion cascades requires a lot of tweaking and teasing and discipline and balancing acts by those pushing them, including activists, politicians, celebrities, academics, media moguls. This is the way you get masses mobilized to pretend they’re impressed with a naked emperor’s new clothes. It’s all about conditioning.

The process has a limited life span, and must be applied to public policy before the window of opportunity closes. Polls actually showed that public opinion for same sex marriage had already peaked by the time the Supreme Court made it a done deal in the Obergefell decision last year.  But we can’t really know what people believe when the environment for free speech on such an issue is so hostile that most who disagree would be loath to express it.

You may recall how Brendan Eich was forced to resign as CEO of Mozilla, essentially for a thought crime. When activists discovered that Eich had made a private donation to the Proposition 8 referendum in California to preserve the legal definition of marriage as one-man and one-woman, they “outed” him and set him up for a virtual public hanging.  The point was not only to get him to recant — which, to his credit, he did not do — but to warn the public that free exchange of ideas on this issue was forbidden.

Through propaganda and agitation, you get behavior modification on a mass scale. Yesterday it was same sex marriage.  Today it is transgenderism.  Tomorrow? It could be absolutely anything at all.

Don’t Yawn About Local Elections! They Can Result in Major Social Engineering

Last May the Fairfax County School Board — at the behest of the Obama Administration — forced a policy promoting transgenderism on parents and citizens who showed up in droves at the meeting to protest it.  This is the theme of my Federalist article today:  “Ask Not Who’s Running for President, Ask Who’s Running for School Board.” Since school boards are local and nonpartisan elections, they tend to have very low level interest and can therefore end up in the hands of organized insiders with their own agendas. In the video below, you can watch at the 1:13:50 mark as one true representative of the people, Fairfax County School Board member Elizabeth Schultz speaks before the vote.  (She’s not the one pictured in the frame.  She was the sole vote against in the 10-1 “ruling” with one abstention.)

This school board meeting illustrates just how enormous the impact of local elections is on our lives.  It’s beyond belief how little consideration people give them.  So few of us know who our local representatives are.  And yet it’s so easy to find them because they’re our neighbors!  This feeds right into my blog’s theme about the power of personal relationships.  And if we don’t watch out, local officials easily become cronies of the federal government, instead of tending to the best interests of the citizens.

Your child’s school curricula, public transportation, zoning, and “gun free zones” are just a few of the areas of local impact.  So when citizens don’t engage — or if they’re totally preoccupied with the glitz of the national stage of the presidential elections — they end up allowing less responsive officials to take over locally.  And in a one-party system, corruption finds its way in very easily.

Next week, on November 3 there will be local elections held throughout the nation.  Will any take place in your community?  If you don’t know, please find out!  Learn about your candidates and get out to the polls and vote.  And spread the word so that neighbors also go out and vote for good candidates. If you need to gather information, you can start with ballotpedia.  Here’s a link for municipal elections:  http://ballotpedia.org/United_States_municipal_elections,_2015  To get you started on finding information for school boards, here’s their page for the school board election in Fairfax County, Virginia: http://ballotpedia.org/Fairfax_County_Public_Schools,_Virginia  One of the first things it notes is that there is currently a Democrat majority of 10-2 on that Board, based on endorsements. It doesn’t have to be that way.  Though Fairfax County has been trending leftward for the past few years, it is nowhere near that lopsided in reality.

For County information you may have to dig a big deeper – into the website for your local paper or local “Patch” at patch.com perhaps.  You can also learn more about your county leadership by going to the website for the National Association of Counties.  

Here’s an excerpt from my article today:

All too often our local officials are elected by default. There is high turnout by insiders, and particularly organized get-out-the-vote efforts by teachers’ unions and others with power stakes in the local machines.

Conversely—and ironically—there is much lower turnout by ordinary citizens whose lives the elections most affect. And turnout in local elections has actually been plummeting, according to some recent research. . .

We tend not to pay attention even though many of us may intuitively understand that the decisions of our local officials have a far more direct impact on our lives than those of a federal government that can keep its distance. The trick is to keep local power local, and that means paying attention to who’s minding the store locally.

 

My Daily Caller Interview with Ginni Thomas on PC Propaganda

You can watch my interview with Ginni Thomas at Daily Caller at this link:  “Political Correctness is a manipulative tool for Centralizing Power.

If I had one  key theme I hope listeners will come away with, it is this:  Our personal  relationships are the prime target of political correctness. Full control of one-on-one  relationships has always been the aim of tyrants, throughout history.  The outlets — media,academia and Hollywood — are basically just means for capturing the big prize of controlling personal relationships.  That is why we must not allow PC to silence us.

Here’s an excerpt of the text:

“If you push an agenda to centralize power, you need mass ignorance and effective propaganda.”

Morabito says political correctness provides “a semantic fog where manipulation can occur under the guise of being fair or non-discriminatory.”

She details three tactics of the manipulation she observes. These include being subtle enough that people are not aware of the manipulation, changing our language to achieve thought control and the leverage of social isolation being used to force conformity to the elite’s narratives.

As for those who dissent from the elite’s orthodoxy or narratives, Morabito praises their courage. She mentions three positive possibilities of people who have the courage to be politically incorrect against the dominant narratives in this culture.  First, such a neighbor or friend could embolden a like-minded person who is fearful, causing a positive “ripple effect.” Second, they could influence a “fence-sitter” by nudging deeper thinking, she says. And lastly, even if the listener disagrees and rejects your point of view, you may water down the stereotype or caricature made of those who hold core American principles.