A Wonderful Discussion with Tony Rucinski of Britain’s Coalition for Marriage about how the War on Marriage Isolates Us All

When the US Congress passed the so-called “Respect for Marriage Act” in late November, I wrote a Federalist article about the real effect of such legislation: to muzzle and punish anyone who had a different opinion, anyone who stood up for the real definition of marriage as the union of one man and one woman. This trajectory leads to the abolition of state recognition of marriage altogether. There’s a considerable paper trail on that, which I wrote about years ago in my Federalist article, “Bait and Switch: How Same Sex Marriage Ends Family Autonomy.”

If that agenda item is accomplished, then we as a society become thoroughly atomized, isolated, as individuals at the mercy of the mass state. This point segues perfectly into my thesis of my book The Weaponization of Loneliness: How Tyrants Stoke Our Fear of Isolation to Silence, Divide, and Conquer.

Last month I talked about all of this with Tony Rucinski, a most thoughtful and insightful leader of the Coalition for Marriage in the United Kingdom. You can take a look at the interview below:

Interviews on my book, The Weaponization of Loneliness

I’ve probably done more than 50 interviews so far about my book The Weaponization of Loneliness, often on talk radio as well as on podcasts, and some TV. Each one has been gratifying and all so different. I will post more of them to this blog, though in no particular order. For example, even though the subject matter is so serious, this interview with Michael Savage posted on December 6 was so much fun. He’s very engaging and doesn’t mince words. It’s no wonder he’s been cancelled in the past and considered so controversial! He loves real conversation — and it shows. The intro begins at about 4:08 below, and the actual interview begins at about 7:50. Click on this link for more convenient, listenable audiohttps://www.iheart.com/podcast/256-the-savage-nation-podcast-31142973/episode/the-weaponization-of-loneliness-how-tyrants-105572802/

The Weaponization of Loneliness

The full title of my new book, just released, is The Weaponization of Loneliness: How Tyrants Stoke Our Fear of Isolation to Silence, Divide, and Conquer. Please click on the link to order your copy!

You may have asked this old question: Why does a majority of good people so often allow a small minority to push evil agendas? It all amounts to what I call a “machinery of loneliness,” fueled by conformity which is sparked by our fear. Maybe we instinctively know that our conformity usually boils down to the fear of being ostracized for speaking out. But we don’t consciously understand how that happens. Or why it happens. And how easily it is weaponized. We need to study these patterns and change our habits if we are to preserve freedom.

So often our primal fear of loneliness is exploited to extract the conformity and compliance necessary to push destructive policies forward. We comply in order to avoid the awful feeling of social rejection. But the great irony with this reaction is that our compliance only cements our isolation in the end. Worse, when we are isolated — atomized — we are even more easily controlled and terrorized.

The book is a deep dive that includes the history of totalitarian movements – all of which waged direct war against free speech and private life. It happened in the French Revolution, in Bolshevik Russia, in Nazi Germany, in Mao’s China and those patterns continue today. But today’s cyber-technologies and globalism exponentially worsen the threat.  I also delve into the research on social conformity, starting with the 1950s experiments of Solomon Asch who showed that people will often deny the evidence of their own eyes if they fear being socially isolated otherwise.

The book shows us the many ways that identity politics, political correctness, and mob agitation is tearing us all apart — causing a painful vivisection of America.  This has led to corruption that has subverted all of our institutions, including education, our intelligence services, the corporate world, the courts, legislatures, and the military. Last on the hit list of the institutions are the primordial ones in the private sphere of life: family, faith, and community. We must defend that sphere with all our strength. It’s the only escape hatch. Otherwise, we end up completely atomized, at the mercy of the mass state.

There’s a deeper purpose to the First Amendment: It Protects Your Right to a Private Life and Personal Relationships

In my latest Federalist piece I explore a much more profound reason for the First Amendment than we’re used to thinking about. It protects your right to form families and friendships. To better understand the connection, try this thought experiment. Imagine being unable to express your ideas to others, while they are unable to express theirs to you. No one may deviate from Big Media’s and Big Tech’s approved narratives in what they may say or write. Where do you end up in that state of affairs if it’s allowed to persist? You end up in a vacuum in which there’s no real conversation or thought exchanged. Relationships, and the potential for relationships, drastically erodes in such a vacuum. As does all private life. We end up in a miserable state of social isolation, an isolation that prepares the ground for a more authoritarian state.

Here’s an excerpt from my essay:

Political philosopher Hannah Arendt noted that all totalitarian systems depend upon cultivating social isolation in people. Isolation renders people powerless. So it’s no wonder that freedom of expression is always first on the chopping block during and after authoritarian takeovers. A cursory look at communist and fascist governments in the 20th century confirms that they’re always intent on destroying the entire sphere of private life and relationships.

I think if more people understood free speech in this light, they’d be more inclined to protect it. Because no one wants to be alone. You can read the whole piece at this link: How Ending Freedom of Expression Gives Up Your Right to a Private Life

On Relationships and Voting

I recently posted a piece at American Thinker that examines the growing phenomenon of voter intimidation in personal relationships.  It’s an especially prevalent tactic by leftists. I felt compelled to write the piece when I saw a young woman gush on TikTok about how she and her sisters hectored their dying father so that he would vote for Biden/Harris instead of Trump/Pence: 

All people of good will should be aghast at such abuse of a father’s love. This also serves as a reminder that our tradition of secret ballot needs to be revived, if only to cut back on behavior like that.  It’s possible the father voted in secret even though he felt he needed to tell his daughters he voted for their preferred candidate.  Nevertheless, we ought to consider the potential for more of this if we go to universal mail-in voting — whereby official ballots will always arrive in shared mailboxes of households where dominant personalities can hold sway over others. You can read my whole piece at this link: “How Mail-In Voting Makes Social Pressure so Much Easier.”

Whether we cast our ballots in person or by mail, on election day or early, we ought to think deeply about the sacred nature of the secret ballot. Let’s ponder how changes in our electoral processes are destroying the ability to vote one’s conscience in the privacy of a voting booth. Sadly, in states like Oregon, citizens no longer even have the option to cast an official ballot in a voting booth at a local precinct. They must receive and cast their ballot in the mail.

The trend towards universal mail-in ballots will definitely allow for more voter intimidation in addition to more potential for voter fraud. Will the voting booth eventually disappear if more states go postal with voting? It seems likely, and that would be a very bad thing.

Let’s also remember: Unless you wish to willingly express whom you’re voting for, nobody has a right to know how you vote. Nobody.

My FRC talk about Social and Emotional Programming, the latest fad in Education

I recently spoke at the Family Research Council about a new fad in mass public schooling called “social and emotional learning” (SEL.) Those who advocate for SEL claim the program will give children critical life skills, such as empathy, getting along with others, and making good decisions. An organization called the Collaborative for Academic, Social, and Emotional Learning (CASEL) wants a government mandate that will bring this program into every school. You can watch my FRC policy lecture here:

In this talk I give my perspective on SEL.  While good teachers are always a godsend, bureaucrats can never achieve what they promise in such programs. Especially since their framework is mass schooling. Such values and attitudes need to be taught in intimate settings of trust, such as families.  Not in hyper-bureaucratized mega-schools.  I see the SEL program as a bait-and-switch operation, because it demands universal compliance with its methods, with its content, and with its monopoly.  By its very monolithic nature as program driven by a government monopoly, it is coercive. In the video, you’ll see a clip in which a representative for SEL tells us that they “need the WHOLE child.” And if you delve into this more, you can see that the SEL program is really all about enforcing conformity: Conformity of feelings, attitudes, emotions, speech, attitudes, beliefs, and behavior.  When such things are directed by a centralized State mandate, rather than by de-centralized mediating institutions —  institutions of family, faith, and voluntary associations — there can be no freedom, nor can there be real diversity.

Gratitude for the Devotion and Labor of Fathers

Saint Joseph, patron of fathers and workers. Guido Reni c. 1640. (19th c. photograph by James or Domenico Anderson, Wikimedia Commons)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

My Father’s Day piece at the Federalist is a meditation on the contributions of fathers to the labor of their households.  You can read it here: “Rather than Judging Fathers’ Household Labor, Let’s Appreciate It.”

One of the recent feminist complaints is that men should contribute more to  housework — as in laundry, dishes, and child care.  Rarely do we hear anything about “gender equity” when it comes to the sort of household labor that is traditionally masculine.  But Dads who take on projects to add sweat equity contribute a lot to their families, though those things are little noted in the culture.  When I think of all my husband  has done to promote the little homestead, I’m grateful. And I’ve always preferred doing the housework if it frees him up for such big ticket projects.

And when I think back on my own father who actually did a lot of housework, grocery shopping, and caregiving, I am very grateful for all he contributed both as a breadwinner and on the homefront.  He was an amazing man who had a hard life. But he always appreciated his blessings, especially his family. He was cheerful,, and truly a delight to be around.  Remarkable. In my Federalist piece, I reflect on the many things he did for his family, quietly and without complaint.

I think trying to keep score in household chores is a lose-lose situation in any relationship, assuming both are contributing according to their gifts. Fathers in particular should be more appreciated for their efforts, whether the labor is “gendered” or not. Everyone has something to offer, and it’s up to the team to work out a system without fixating on 50-50.

On this Father’s Day, let’s appreciate the devotion of fathers and their unique gifts, whatever they might be.

I Hope you Had a Happy Mother’s Day (and Steered Clear of Social Gender-neering!)

My Mother’s Day essay for the Federalist this year was entitled “Let’s Realize as Moms, that Work-Life Balance Just Doesn’t Exist.”  In it, I explored what I think is going on with the meme about achieving “work-life balance” especially as it relates to motherhood and the feminist push to get more women into career leadership positions.

Many high-achieving feminists are chagrined to find — even in this day of supposed enlightenment about “gender roles” — that more women are now choosing to stay home with their kids if the family can afford to do so.  Superwoman Anne-Marie Slaughter had this to say about that:

“The pool of female candidates for any top job is small, and will only grow smaller if the women who come after us decide to take time out, or drop out of professional competition altogether, to raise children. That is exactly what has [Facebook CEO] Sheryl Sandberg so upset, and rightly so.”

Sigh. Where to begin with that?  The frustration of gender warriors like Sandberg and Slaughter has led them to devise more and more new schemes to keep the maternal instinct under control.  In my opinion, their tweaks add up to little more than a push for social engineering, or “gender-neering.”

Here’s an excerpt from my piece, which you can read in full at the above link:

To her credit, Slaughter had a good epiphany: the maternal instinct—or to use her term, the “maternal imperative”—isn’t really a choice.  It dies hard. Which, of course, leaves professional moms in a difficult spot, especially if their clueless husbands call it a day while moms are still doing all the housework and childcare after work. Not fair. I get it.

But here’s another epiphany to consider: we all live in the time-space continuum. That means absolutely nobody can “have it all.” Ever. We all must make choices with the limited time and circumstances we have. And if the maternal instinct is hardwired into us, why is it a problem?

And if you’re in the mood for more, take a look at my piece from last year in which I argue that devoted mothers are the first and last line of defense against Big Brother:  “A Little Mother Prevents Big Brother.”

 

March 8 as a Day of PC Reminds me of My Little Gig at the UN Conference on the Status of Women

The “International Year of the Woman” was 1975.

March 8 was introduced as the “Day of the Women” early in the 20th century when it was called International Working Women’s Day.  The first observance in the US was in 1908 and was organized by the Socialist Party of America. The communist government of the Soviet Union made it an official holiday soon after the Bolshevik revolution.  This seems logical as the mother-child bond at home was never something celebrated among communists.  Instead, a woman’s place was in the communist workforce, honored to do Drudgery for the State.

We’re hearing a lot more about the Day of the Woman this year than in previous years combined, at least in the United States.  For example, there are calls for women to take part in a general strike on March 8.  Schools around Washington, DC are engaging in political closures  for it this year.  The idea behind the strike is supposedly to help people see what it’s like to have “a day without women.”  I’m not sure how working mothers feel about the last minute political closures that will keep their kids home. Maybe they’ll stay home with the kids? That would seem ironic.  But, I suppose a day without K12 education these days should be welcomed as a day without brainwashing.

In any case, it all reminds me of a talk I gave around this time last year at the United National Conference on the Status of Women in New York.   I was honored to speak on a panel about “Political Correctness and Gender Ideology” along with Michael Walsh, author of The Devil’s Pleasure Palace, and Austin Ruse, president of C-FAM.  C-FAM wrote the event up here:  “UN Panel on Political Correctness Startles Young Social Justice Warriors.”

One of the great ironies today is that those who purport to support women are actively involved in the legal abolition of women.  Think about it.  Acceptance of gender ideology, specifically transgenderism, among feminists results in the erasure of women. Because if one’s biological sex is meaningless and interchangeable with something called “gender identity” then nobody is either male or female in the eyes of the law.  It means, for example, that I am only a woman because I think I’m a woman.  We should be challenging these folks to tell us exactly what a woman is. And why merely thinking about being male or female makes it so.

The central point in my presentation at the UN Conference was that censorship – and especially government sponsored censorship – is central to pushing through the agenda of gender ideology.  The gender identity anti-discrimination laws require us all to reject the physical reality of  our sex, and legally replace it with something called “gender identity.”  This means that being male or female can only exist in our minds. So once that notion is enshrined in law you end up with severe limits on what you express not only about your perception of reality, but about yourself.  Gender ideology does not tolerate physical sex distinctions.  It is a universal requirement based in the premise of every one of its laws passed so far – that our sex is merely “assigned at birth.” So this restricts what you may express about your own physical reality, your own personal identity, and your own relationships.

Gender ideology absolutely requires a regime of political correctness – or political conditioning – that manipulates the fears of social isolation in people in order to get them to self-censor.  Once self-censorship like this takes hold, a society can be induced to conform to any agenda at all. It takes on a life of its own.

I discussed the four main ways gender ideology serves as a vehicle for consolidating the power of the state.  I also wrote up my experience at the event in the Fall 2016 issue of The Human Life Review in an article entitled, “Transgenderism: A Creature of Political Correctness.”

Two Quotes on Ignorance and Tyranny

Let’s spark imaginations, not stupid Molotov cocktails.

Maximillien Robespierre was a major figure of the French Revolution, probably best known for his role in the reign of terror.  I only bring him up because of this fascinating quote:

“The secret of freedom lies in educating people, whereas the secret of tyranny is in keeping them ignorant.”

In that same vein, Thomas Jefferson noted:

“If a nation expects to be ignorant and free in a state of civilization, it expects what never was and never will be.”

But what is education?  What is ignorance? What do those words mean?   Today, only a clear and free mind — not one that has been pre-programmed — can begin to approach the true answers to those questions.  And that’s because our language has been so throughly corrupted by radical education reforms that have replaced content knowledge with politically correct scripts in our schools.  In his novel, 1984, George Orwell showed how the corruption of language leads to a dystopia whose people will accept as true such slogans as “Ignorance is Strength” and “Freedom is Slavery.”

So we need to demand the teaching of real knowledge.  Our schools should encourage natural curiosity instead of enforcing politically correct scripts that squash that curiosity.  They should allow for real tolerance instead using a PC label of tolerance that’s only meant to empower the power mongers, and to smear anybody with whom they disagree.  If we don’t do these things, we have essentially given in to the building of a cult mindset.

Instead, let’s encourage the building of axemaker’s minds that will promote innovation, self-reliance, true community building, and real knowledge.  And let’s fight the mind arson that’s been committed for too long by radical education “reformers.” By doing all of these things, we can begin to spark the productive fire of imagination, not the ignorance that causes people to mindlessly throw Molotov cocktails.  In this way, we can promote domestic tranquility, real friendship, and the possibility of real love among us.