On Friendship, Faith, and Martyrdom

Faith Abbott McFadden (1931-2011)

October 6 is the feast day of Saint Faith of Agen.  Few people are aware that there is actually a saint named “Faith” in the martyrologies of the Church.  I took the occasion of her feast day to write about my friendship with the late Faith Abbott McFadden, who was senior editor of The Human Life Review until her death in 2011.   The good folks at Review posted my reminiscences on their blog today.

Faith was a champion of the fight for life, and she was a huge influence on me.  She and I had a 20 year correspondence in which we shared our observations on the changing culture and life in general.  Today’s struggle to create a culture that respects and values human life was central to Faith’s work.

We both understood that to openly identify as pro-life is an act that will get you socially rejected in most social and academic circles. And to persist in doing so – to refuse to trade in the Truth for the shiny objects of worldly “rewards” no matter the price — is where true martyrdom begins. Martyrs who hold that fast to the Faith are willing to shed blood if it comes to that.  That’s the story of Saint Faith of Agen.  Though mention of that saint never came up in our correspondence — I only discovered Saint Faith recently — today I seek to link the devotions of both women.

And so I offer this excerpt from the Review’s blog on the feast day of Saint Faith:

Saint Faith’s refusal to renounce Christ and sacrifice to pagan gods got her tortured and killed. And that’s what true martyrdom is about, really:  refusing to bow down to idolatry under pain of punishment, and even death.  It means holding fast to Faith.

Fast forward to the 21st century, and an old French adage rings truer than ever:  “Plus ca change, plus c’est la meme chose.”  My favorite translation of that is this: “The more things ‘change,’ the more you get same old, same old, same old.”  Indeed, as we witness the lightening erosion of religious liberty in today’s transformed America, we are increasingly facing the same choice as Saint Faith and all the saints: true worship or idolatry? God or mammon?

Such are the things my friend Faith and I reflected on.  And I can hear Faith adding a stoic “Natch” to all of the above.  I believe her outreach to me — and to everyone — was built on her understanding that God leads us to do his work through friendship, through one-on-one personal relationships, influencing the lives of others as well as our own lives.

I still fall short whenever I try to express the impact her letters had—and continue to have—on my life. And why wouldn’t I fall short? Why wouldn’t anyone who ponders the influence of another person on their life fall short in sizing it up?

I think the answer lies in the eternal mystery of love and the limitless trajectories a life can take. It lies in the fact that every human life is an entire universe of God’s making. There is just no way that the effect of one life upon another can be measured or predicted.

You can read the whole post here:  http://www.humanlifereview.com/9184-2/

 

 

What Happens when Human Beings are Neutered in Law?

The other day Public Discourse ran my piece entitled “A De-Sexed Society is a De-Humanized Society.”  It was my analysis of President Obama’s directive to enforce a transgender policy on all K-12 bathroom and locker room facilities throughout the nation.  We need to understand that this project has nothing to do with “gender identity” or civil rights for anybody.  That’s the pretext, sure.  But the endgame is to abolish all sex distinctions in law.  That’s definitely the trajectory we’re on.  We can already see the telltale signs with government documents such as passport applications no longer allowing for the identification of mother and father, but only the more generic term “parent.”  In Canada, nine plaintiffs to the high court have sought to have sex distinctions removed from all birth certificates.

So obviously, this agenda applies universally.  We need to get that through our heads.  It’s not about transgender individuals.  They are merely the vehicles, the pawns that the administration is using to push this project through.  But in the end, it’s about every single one of us. It means we are all in the de-humanizing process of being legally “de-sexed.” And like sheep to the slaughter, so many of us just don’t seem to get it.

This “gender identity” nonsense is the cornerstone of probably the biggest social engineering project in human history.  That’s because it will allow the mass state to treat us only as isolated individuals, separated from our familial relationships.  When the State no longer has to recognize the existence of “male” or “female,” would it have to recognize the existence of a husband and wife or a mother and father? I don’t think so. Nor any other biological relationship.  And therefore, no relationships at all. This would eventually wipe out spousal immunity, which means the state can force spouses to testify against one another in court.  It puts the State in a stronger position to regulate personal relationships.  As you know, my theme on this blog is that personal relationships are the source of all real power.  So if you go along with this transgender project, I believe you are ceding that power to the state (for everybody) whether you know it or not.

Of course, no law can make reality go away.  But the force of law can manipulate you to behave as though reality has gone away.   Here’s an excerpt from my article, which I hope you’ll read:

What will happen when all of society is sexless in both language and law? If the law does not recognize your body as physically male or female—applying only the word “gender” to your internal, self-reported self-perception—does the law even recognize your body? Every single cell of you has either “male” or “female” written into its DNA, but the law refuses to recognize such categories. Such laws will only recognize an infinite, immeasurable “gender spectrum,” your place on which is determined only by your mind. So what exactly are you after the law has de-sexed you? In what sense is your body a legal entity?

And what happens to your familial relationships after the law has de-sexed you? Are they legally recognized? I don’t see how they could be. Certainly not by default, certainly not by the recognition that each child comes through the union of two opposite-sex parents.

In the end, there is nothing “brave” about this new world chaos. Just sheer insanity.

 

The Devoted Mother is the First and Last Line of Defense against Big Brother

Mary Cassatt, Breakfast in Bed (1897)

Happy Mother’s Day.  For me this is a time to contemplate the difference devoted mothers make in our lives. And the difference is much more seismic than it is sentimental.  That’s the subject of my lengthy essay at The Federalist this past week.  Of all the things we take for granted in this life, the sacrificial love of a mother is at the top of that list.  We forget how that bonding has a such a stabilizing and humanizing effect on people — until we are confronted with the depth and breadth of today’s cultural rot.

And the gifts of devoted motherhood are magnified countless times over in the context of an intact family, when the child gains the positive effects of strong and healthy mother-child-father bonds. Unfortunately, broken families and dysfunctional motherhood and fatherhood are epidemic today.  So, we ought to ask ourselves: Whom does that brokenness serve?  There’s no question in my mind that it serves the bureaucratic, authoritarian State, the source of so many policies that serve to break up families.  In a word, the Orwellian monster known as Big Brother. He’s all about separating people and trying to extinguish real love and real beauty.

You can read my article at this link:  “A Little Mother Prevents Big Brother.”  The 19th century philosopher Edmond Burke wrote about the “little platoons” of society being the ultimate source of all other affections:  friendship, community, love of country, love of one’s fellow man.  Erase the little platoons, and you’ve erased the source of all human affections. Here’s the relevant Burke quote that I include in my article:

“To be attached to the subdivision, to love the little platoon we belong to in society, is the first principle (the germ as it were) of public affections. It is the first link in the series by which we proceed towards a love to our country, and to mankind. The interest of that portion of social arrangement is a trust in the hands of all those who compose it; and as none but bad men would justify it in abuse, none but traitors would barter it away for their own personal advantage.”

Without those bonds to our “little platoons” — which begin in the family, and specifically through the instinctive mother-child bond — there can be no real inter-connectedness.  Just a fake and forced “collectivism” that takes the place of love.  The instinctive maternal bond has been meddled with, abused and broken through a variety of forces.  The sexual revolution plays a huge role, along with the false doctrine of gender ideology and the siren call of government dependency.  And when we see how coalitions of big government and big corporations are bullying  small businesses and families to bend to the dictates of transgenderism — which has the end effect of abolishing motherhood and fatherhood — we can’t help but see traitors bartering away the family life of others for their own personal advantage, their own power.

But as C.S. Lewis noted in his essay “The Abolition of Man,” we owe a great debt to the “beneficent obstinacy of real mothers, real nurses, and (above all) real children for preserving the human race in such sanity as it still possesses.”

Let’s try to shore up the remaining sanity by shoring up the strength of our little platoons and injecting them with a fresh and heavy dose of such obstinacy.  Let’s celebrate and encourage the devoted and sacrificial love of our mothers to help them deliver that antidote against the poisons of Big Brother.

A Happy Childhood is the Root Cause of “Privilege,” and It’s Nothing to Apologize for

“Privilege theory” claims that the “haves” are basically endowed with “privilege” that comes from being white or male or heterosexual or any number of other things.  And that such people should engage in self-criticism and privilege awareness for being responsible for inequality and the suffering of “have-nots” in society.

But it’s more likely that what these self-appointed “diversity and equality” experts see as privilege actually has its source in something else:  the gift of sacrificial love to a child from his or her parents.  Such sacrifice by parents gives a child an immense sense of security and happiness that allows him or her to explore the world with gusto and joy.  The child isn’t aware that this is “privilege,” nor should he or she be.  Because, when you think about it, it is more likely every child’s right – to feel connected and loved by his or her own parents whenever possible. This is the thesis I presented in my Federalist article last week:  “Privilege Theory is a War on Happy Childhoods.”

To illustrate, you can watch NFL Hall of Famer Marcus Allen explain how his success is due to having attentive and loving parents. This is yet another testimonial to the fact that true power ultimately comes from having strong personal relationships.

 

Here’s an excerpt from the article:

Herein lies the real root of “privilege”—its deepest root, in fact. Having loving family bonds is the foundation for success. The good news is that a society need only have an ethos that recognizes and supports such family bonds to make them accessible to virtually all children.

Obviously, there’s nothing “white” about valuing family and personal relationships. Likewise for good habits, such as thrift, common courtesy, or diligence. What about attitudes of kindness and generosity? Good attitudes are equal-opportunity decisions. They don’t belong to an ethnic “ideology” that causes inequality. Quite the contrary. Everyone is capable of good habits, and such habits are worth praising and instilling in everyone.

If we all promoted these attitudes, we’d be a lot happier. We’d have much better things to do than constantly inspect the proverbial grass on the other side. We’d learn more and prosper more. But of course, not every child today is blessed (“privileged”) with a mother and father together willing to nurture and sacrifice for their child.

GOP Governors Enlist with Transgender War Against Science, Human Rights, and Consent

The symbol of the transgender movement combines astrological symbols for male (Mars) and female (Venus) with shades of blue and pink.  (Wikimedia Commons) Even if I didn’t know what it stood for, I’d take pause because it just feels so swastika-ish.

The other day I published an essay at The Federalist about the political significance of South Dakota Governor Dennis Daugaard’s caving to the mafia-style tactics of the LGBT lobby.  He was the latest in a string of GOP governors who are shrinking from laws that protect freedom of conscience as well as children’s privacy.  You can read it here:  “South Dakota’s Governor Tucks Tail, and Runs from LGBT Mafia.”

After the South Dakota legislature passed a bill to allow schools to maintain separate restroom and locker room facilities for males and females, Gov. Daugaard actually vetoed the bill. His veto was basically the result of the craven cronyism that has saturated the corporate world.  Big business has been infused with the LGBT agenda for decades now, and their leaders at Chambers of Commerce everywhere generally do the bidding of the LGBT lobby. In addition to corporate pressure, Daugaard personally met with transgender activists who no doubt played victim while making clear that anything less than a veto would get him publicly tarred and feathered.

That article followed on one I co-authored last week with with Joy Pullmann: “The Transgender War Against Science, Human Rights, and Consent.”   In it we investigated legislation – such as that passed by South Dakota’s legislature – that would allow access to school children’s restrooms and locker rooms to continue as it always has: according to anatomical sex. Another South Dakota bill was aptly titled “An Act to Ensure Government Nondiscrimination in Matters of Religious Beliefs and Moral Convictions.” In other words, if you have serious beliefs about sex, marriage, and children, you needn’t be forced to perform acts that violate your conscience or totally gag yourself for fear of being fired.  But that bill was tabled, which is a grim sign for the future of freedom of conscience.

We had high hopes that Governor Daugaard of South Dakota would stand strong on principle and sign that legislation into law — or at least take no action and allow it to become law.  But between the well-monied LGBT lobby and the business world it controls, it seems a pipe dream to expect any official to stand on principle these days. The irony is that probably 90 percent of the population is on board with the South Dakota legislation to support freedom of conscience and privacy.   But the heckler’s veto can be a strong one if good people remain silent in the face of it.

Here are a few excerpts from that article on how the LGBT heckler’s veto works:

Their prescription was to first de-sensitize the public. Then to “jam” or suppress every word of dissent. Finally, everyone must convert. This cultivates a conditioned population. Once we are conditioned in this manner, we end up accepting agendas and programs that we’d at least question if our society respected clear and free thinking. Instead, people either self-censor or conform to the party line out of hope for social acceptance.

Representative government requires the citizens, who are themselves the source of our government’s authority, to be able to openly discuss social questions among themselves and consequently direct their representatives.

If we are afraid or taught not to speak, representative government cannot happen. Tiny factions like the LGBT lobby wield power over an unwilling populace, which breeds resentment against government for not aligning with our priorities. Political correctness therefore eviscerates government by consent; under it, government operates based on brute force, which escalates public disapproval in a constant cycle until the social repression is broken—sometimes with (God forbid) violence.

 

 

Bookcase: Robert Nisbet’s “The Quest for Community”

If you are trying to make sense of the seismic changes going on all around us in society, sociologist Robert Nisbet tied it all together in his classic work “The Quest for Community.”   It’s not a light read, but it is a must read for anyone who wants to understand how to maintain a free society.  It’s a prescient work, and it helped me understand where so much of the alienation and eerieness of this current election cycle has come from:  the brokenness of civil society, the continuing dissolution of strong community ties.

I find it fascinating that Nisbet was writing about the breakdown of community and alienation back in 1953.  This was half a century before Robert Putnam wrote “Bowling Alone” and 60 years before Charles Murray examined the devastating effects of family breakdown on community in his 2012 work “Coming Apart.”

As the ties that bind people together fall away — family, church, civic societies and private associations– alienation and loneliness in society grow.  But Nisbet noted that as this happens, the strong human impulse for community would remain.  We would merely grope around for a substitute.  So as social brokenness grows, people turn to the government to replace those ties.

It’s so bleak to consider all of this, because it’s happening with ever greater speed before our very eyes.  Worse, too many people cannot comprehend the irony of it all:  dependence on the mass state only leads to even greater atomization of the individual.  Even greater alienation. Is there anything cuddle-worthy in the mass bureaucratic state? Absolutely nothing.  All it can deliver is even greater loneliness.

Here’s an excerpt from Nisbet’s Preface, dated December 1952:

“The real significance of the modern State is inseparable from its successive penetrations of man’s economic, religious, kinship, and local allegiances, and its revolutionary dislocations of established centers of function and authority.  These, I believe, are the penetrations and dislocations that form the most illuminating perspective for the twentieth-century’s obsessive quest for moral certainty and social community and that make so difficult present-day problems of freedom and democracy.”

And in the preface to the 1970 edition, Nisbet noted this about youth and apathy:

“It has become steadily clearer to me that alienation is one of the determining realities of the contemporary age. . . By alienation I mean the state of mind that can find a social order remote, incomprehensible, or fraudulent; beyond real hope or desire; inviting apathy, boredom, or even hostility.  The individual not only does not feel a part of the social order; he has lost interest in being a part of it.  For a constantly enlarging number of persons, including, significantly, young persons of high school and college age, this state of alienation has become profoundly influential in both behavior and thought.”

Wow.  And that was 45 years ago!  Think about the mass cluelessness all around us today.  Think about students’ utter lack of knowledge of history, of civics, of the humanities.  Consider the lack of connection they must be feeling as they grope about, trying on all sorts of personas whether it’s a new gender identity persona or the persona of “social justice warrior.”    The divorce culture has rendered more than half of all children in today’s America the wards of broken homes.  Sure, children can be resilient.  But they so often feel broken and alienated as a result of the disruption in their ties with parents.  It takes its toll. Pathologies abound while folks scramble to find safe haven in the State.

And here’s the catch:  at the same time that the state gives  free stuff to individuals, it takes away from the individual’s personal relationships and associations.  As those relationships continue to weaken, State power grows. Let’s not forget that our families, our institutions of faith, our civic and private associations have always served as buffer zones balancing the freedom of the individual against the power of the state.  We’ve no choice but to defend and rebuild them.

The Transgender Movement is a Vehicle for Censorship and State Power

All transgender law involves state-sponsored censorship. (Image: wikimedia commons)

Few people have considered my thesis which is stated in the title above.  Most assume the transgender movement is just a simple matter of protecting from discrimination a tiny demographic —  .03 percent of the population who consider themselves transgender.  Far from it.  When you consider the enormous degree of state-sponsored censorship that is required by the movement — and the punishments meted out to people of conscience by each and every one of the laws its activists seek to pass — a far different story reveals itself.

Last week I spoke about all of this to an audience at the Family Research Council in Washington.  You can watch the video by clicking on this link:

http://www.frc.org/events/bruce-or-caitlyn-why-everyone-should-care-about-the-transgender-movement

My goal was not to discuss the finer points of “gender identity” and what being transgender means for any particular individual. Instead, I focused on the broader and bigger picture of what the transgender ideology means for society at large.  Transgenderism is an ideology that is based on the presumption that all human beings have something called a “gender identity that may or may not match the sex they were assigned at birth.”  Notice how the word “assigned” is used to hide the reality that your biological sex is based in physical reality.  This premise is written into every gender identity non-discrimination law. It basically aims to legally erase male and female sex distinctions. It applies universally — to each and every one of us.

The implications are vast — for our language, for our relationships, for preserving a free society. There can be no question that all of the gender identity anti-discrimination laws amount to little more than censorship laws, intended to modify everybody’s behavior and everybody’s language on pain of punishment.

So, in short, the transgender movement is operating as a vehicle for conformity of thought. And in the end, that means it is a vehicle for dismantling freedom – in the name of freedom – and for building the power of the State.  In the end, it puts laws into place that abolish the right to free expression and suppress independent thought.  The power of the state enters that vacuum, as it always does under such circumstances.

I’ve identified four features of the transgender movement that serve as indicators of its role as a vehicle for state centralization of power:

  1. Transgenderism is such an extreme form of individualism that accommodating it in law will only create a vacuum for State power.  By its very nature it demands that an individual’s inner sense of reality trump any commonly held understanding of reality.  This makes it unsustainable.  Its extreme individualism demands the breakdown of society’s mediating institutions – such as family, faith, and private associations — that serve as buffer zones that protect the individual from State meddling.
  2. Transgenderism sows chaos into the language, requiring us all – universally and without exception – to accept a seismic change in the definition of what it means to be human, and what relationships mean, particularly family relationships.  Freedom of speech and association are casualities.
  3. It requires a very aggressive program of censorship in order to sustain itself and prop up its illusions over any commonly understood reality.
  4. It depends on a very aggressive campaign of agitation and propaganda to condition people to get with the program.

It thereby sows the conditions for totalitarianism.   We have no choice but to speak out in the face of its censorship. For more, see my talk at the link above.  And let’s never forget that free speech is a use-it-or-lose-it proposition.

A Conversation with Robert Oscar Lopez on Campus Insanity

Please listen to a podcast I did with Robert Oscar Lopez, Professor of English at Cal State Northridge, by clicking here: https://soundcloud.com/militant-de-lenfant/cogwatch-13-morabito-on-the.

Professor Lopez and I discussed the current unrest on college campuses.  Why do so many students today seem unable or unwilling to engage other points of view?  Why do so many feel the need to retreat to “safe spaces” whenever they encounter a word or thought that “triggers” negative emotions?  Why are they so incoherent? So hostile? So blindly obedient to leftist agendas?  So divorced from reality?  To explore these questions, listen in!

Professor Lopez, author of Jephthah’s Daughters: Innocent Casualties in the War for Marriage ‘Equality’ has been targeted and harassed for the past several years by the LGBT lobby.  This is not only because of Lopez’s stance against same-sex marriage, but because he has a compelling story of his own:  He was raised by lesbians and identifies as bisexual.  (He may also be the object of their scorn because he has been faithfully married to the mother of his children for 15 years.)  The “diversity” bureaucrats at Cal State Northridge have worked tirelessly to concoct a case against Professor Lopez.  The video clip below will give you a brief summary of Professor Lopez’s insights:

You can also explore some of the related links on my site.  Here’s a post on the program “Bonds that Matter” that Professor Lopez hosted at the Ronald Reagan Presidential Library last year. And here’s a previous podcast with Prof Lopez and me on the parallels between the LGBT lobby’s tactics and Bolshevism.  Also, here’s a brief review of mine of Jephthah’s Daughter’s.   Please order your copy from Amazon today!

 

 

Don’t Yawn About Local Elections! They Can Result in Major Social Engineering

Last May the Fairfax County School Board — at the behest of the Obama Administration — forced a policy promoting transgenderism on parents and citizens who showed up in droves at the meeting to protest it.  This is the theme of my Federalist article today:  “Ask Not Who’s Running for President, Ask Who’s Running for School Board.” Since school boards are local and nonpartisan elections, they tend to have very low level interest and can therefore end up in the hands of organized insiders with their own agendas. In the video below, you can watch at the 1:13:50 mark as one true representative of the people, Fairfax County School Board member Elizabeth Schultz speaks before the vote.  (She’s not the one pictured in the frame.  She was the sole vote against in the 10-1 “ruling” with one abstention.)

This school board meeting illustrates just how enormous the impact of local elections is on our lives.  It’s beyond belief how little consideration people give them.  So few of us know who our local representatives are.  And yet it’s so easy to find them because they’re our neighbors!  This feeds right into my blog’s theme about the power of personal relationships.  And if we don’t watch out, local officials easily become cronies of the federal government, instead of tending to the best interests of the citizens.

Your child’s school curricula, public transportation, zoning, and “gun free zones” are just a few of the areas of local impact.  So when citizens don’t engage — or if they’re totally preoccupied with the glitz of the national stage of the presidential elections — they end up allowing less responsive officials to take over locally.  And in a one-party system, corruption finds its way in very easily.

Next week, on November 3 there will be local elections held throughout the nation.  Will any take place in your community?  If you don’t know, please find out!  Learn about your candidates and get out to the polls and vote.  And spread the word so that neighbors also go out and vote for good candidates. If you need to gather information, you can start with ballotpedia.  Here’s a link for municipal elections:  http://ballotpedia.org/United_States_municipal_elections,_2015  To get you started on finding information for school boards, here’s their page for the school board election in Fairfax County, Virginia: http://ballotpedia.org/Fairfax_County_Public_Schools,_Virginia  One of the first things it notes is that there is currently a Democrat majority of 10-2 on that Board, based on endorsements. It doesn’t have to be that way.  Though Fairfax County has been trending leftward for the past few years, it is nowhere near that lopsided in reality.

For County information you may have to dig a big deeper – into the website for your local paper or local “Patch” at patch.com perhaps.  You can also learn more about your county leadership by going to the website for the National Association of Counties.  

Here’s an excerpt from my article today:

All too often our local officials are elected by default. There is high turnout by insiders, and particularly organized get-out-the-vote efforts by teachers’ unions and others with power stakes in the local machines.

Conversely—and ironically—there is much lower turnout by ordinary citizens whose lives the elections most affect. And turnout in local elections has actually been plummeting, according to some recent research. . .

We tend not to pay attention even though many of us may intuitively understand that the decisions of our local officials have a far more direct impact on our lives than those of a federal government that can keep its distance. The trick is to keep local power local, and that means paying attention to who’s minding the store locally.

 

Breaking the Deadly Spiral of Silence

Mary Cassatt. Young Mother and Two Children (1905)

I’ve added another mother-child painting by Mary Cassatt to accompany my post today because I find her work so beautiful and inspirational. It also serve to remind us that this is the most basic of all human relationships.  Without healthy family bonds — cultivated through the mother-child bond — a lot goes haywire in the world around us. With family breakdown we get community breakdown.  And now we’re dealing with whole scale communication breakdown.

This post is a re-cap of several pieces I wrote this week on how to break the PC-cultivated spiral of silence. Isn’t it crazy how much we are expected to police our speech — and therefore our thoughts — in everyday life?  One example is how the media schools us in how to use pronouns, assuming we are all draftees into its scam of transgenderism.  We also read about how millennials on college campuses have developed such delicate sensitivities to any non-PC expression that they get “triggered” into emotional meltdowns.  As we walk among the eggshells, we can all use a few pointers in navigation.

I’ve been trying to provide a little bit of a primer this week in my five-part series at the British web magazine The Conservative Woman.  We can not address the breakdown in communication until we understand the root causes of it.

On Monday I wrote about how little we seem to be aware of the power of traditional mothers.  Through their work behind the scenes they have the power to put communities of goodwill into motion:  “Traditional Mothers are the True Subversives: That’s Why the State Wants to Gag Them.”

Tuesday’s headline was:  “PC Propaganda is intended to Divide and Rule.”  The one critical fact to remember about political correctness is that separates people. The intended effect is to prevent you from having personal relationships and personal conversations that could get in the way of a PC agenda.  In fact people are excessively policing their own speech when talking to folks who could be their friends: neighbors, co-workers, classmates.  We need to push back hard against this sort of meddling.

On Wednesday I wrote “Fear Powers the PC Machine.”  Hollywood, Academia and the Media fuel it.  It’s so important to become self-aware, and recognize our weaknesses as human beings.  Our fear is ultimately about being separated from others if we step out of line.  How ironic then, that we actually perpetuate this cycle by feeding the PC Machine with our fear — separating ourselves even more from others.

Today’s headline is:  “Only Connect to Fight Back Against the PC Tyranny.”  This means, basically, what we must do in order to help unravel the tyranny is create the ripple effects of trust and openness in your daily life by connecting one on one with others.  Trust and friendship have a powerful effect in a age that’s becoming increasingly devoid of those things.  Friendship, in fact, is inextricably linked with freedom.

Tomorrow’s post will include a few rules of engagement as we go about breaking the ice with our neighbors, co-workers, and others we meet in daily life.  I hope you’ll check www.conservativewoman.co.uk to read up.  It’s critical that we engage.