How Personal Relationships Threaten the Power of the State

Have you noticed a recent push to keep single people single?  It’s out there.  Click here for my latest essay at The Federalist:  “How Personal Relationships Threaten the Power of the State.”  It  examines advice given across the board to all single working class mothers:  “Don’t get married.”  Specifically, a recent article at Slate, co-authored by two feminist legal scholars, states that single mothers should “Just say no” to marriage.

So what’s with that?  Of course marriage is a choice and it’s impossible to discern whether or not the choice is a good one without knowing all of the  details and circumstances in any given case.  But the Slate piece comes down almost as a manifesto claiming that these moms ( never mind their children) are better off going it alone.

But if we step back, we can see a bigger picture emerging.  It’s as though individuals in our society are being nudged today towards isolation, away from human companionship that is autonomous and real — and pushed into a sterile form of “community” in which the state calls all of the shots in our lives.  Perhaps that’s why it seems those pushing big government agendas seem unfriendly — and even hostile — towards strong personal relationships.

Here’s an excerpt from the Federalist piece:

Strong relationships are about teamwork:  real communication, real cooperation, real trust, and real fellowship.  How might individuals seek to cultivate these things?  They can, you know, if government gets out of the way.  And teamwork is about self-sacrifice, which is a dirty word these days.  Yes, strong relationships may be difficult to produce.  But that’s what makes them strong.  The blacksmith analogy is apt:  the tempering of the iron in the fire – as with a relationship through trials — will give it shape and strength.

But the really dirty little secret statists would rather you not know is this:  strong relationships of mutual self-sacrifice yield the greatest prosperity of every kind – spiritual, emotional, and material – for everyone.

The hunger for strong family relationships will persist.  Social engineers can only offer weak “communitarian” relationships as cheap imitations for the real thing, which, in the end, is real, human love.

 

 

 

 

 

 

 

 

Bait and Switch: How Same Sex Marriage Ends Family Autonomy

“Relationships, Power, and Freedom” is the central theme of this blog.  I really hope you’ll read my article published today in The Federalist because in it I attempt to get right into the intersection of each of these three qualities in our lives.  Click here for the link to my article, “Bait and Switch:  How Same Sex Marriage Ends Family Autonomy.”

Preserving civil marriage is key, because without it the family can no longer exist autonomously and serve as a wall of separation between the individual and the state. Abolishing it would have huge implications for the survival of freedom of association and all of our personal relationships.

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The Softer Side of Show Trials, brought to you by your Friends at Mozilla

When Hollywood folks think of show trials, they automatically relive the McCarthy hearings of the House UnAmerican Activities Committee back in the 1950s.  When a student of Russian history hears the term, she’s apt to think about Stalin’s Show Trials of the 1930’s.  But let’s not go there, right?  Those were nasty affairs that usually ended with executions after perfunctory trials that declared the defendants “enemies of the people.”

There’s a more “civilized and softer” side to the idea of show trials, which was brought to us this week by Mozilla.  It means that when someone carries a belief in his heart that doesn’t meet the approval of the preachers of political correctness, he’s merely forced to resign from his job.  In this case, the person supported the idea — shocking! — that marriage is the union of one man and one woman.  It doesn’t matter that he kept quiet about his beliefs, the thought reformers made a point of “outing” him for his thought crimes. That’s what happened to Brendan Eich, former CEO of Mozilla.  We know he contributed towards Proposition 8, the 2008 California ballot measure that defined marriage traditionally.  But we don’t technically know how Eich voted on it because we all still technically have the right to a secret ballot.  Or are you beginning to wonder?

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Nationalizing the Family

Mark Steyn makes some excellent points in this four-minute excerpt from his speech on “The Nationalization of the Family.”

http://www.steynonline.com/6203/the-nationalization-of-the-family

He notes that the takeover of the family was by far the most consequential act of state ownership of the late 20th century.   No question about it.  A faceless bureaucracy is being substituted for the only bonds that can create a healthy society:  family bonds.  Steyn also recognizes that we should grieve far more over the waste of lives than the waste of money by this bureaucratic state.  Amen to that.

But I’d like to elaborate a little here.   The organic family unit — father, mother, child — is really the template for all healthy human relationships.  We all know this in our gut.  Without the security of the human bonding in a family, something great is lost to any human being who’s been deprived of it.  Children end up more isolated and alienated, and they take all of that baggage into adulthood.   People become more detached from others if their sole source of “care giving” is a faceless bureaucracy. In a very real sense, the state can then mediate and dictate all human relationships.  For example, a poor single mother is less likely to get married if she knows she’ll lose state entitlements.  It’s disturbing as we come to realize that nationalizing the family goes hand in hand with abolishing it.

Also, let’s note how the cliques ruling the bureaucracies can’t recognize human potential, creativity, and innovation. Even if they could, they’re hostile to it all.  They squander lives and talent. And they’re in the business of squashing love.

Our only choice, in the end, is for each of us to compete with this machine.  It sounds daunting, but we must find a way to build a culture that reaches out in human love and understanding to anyone at risk of falling victim to the machine, and even those who already are.  I hope to explore in future posts how we might try to do this.