The Transgender Movement Redefines the Humanity of Us All

Have you thought about what will happen if we erase all gender distinctions in the law?  That question is the basis of my recent Federalist article linked here:  “How the Trans-Agenda Seeks to Redefine Everyone.”

I hope you’ll think it through too.  Gender Identity is a term that is not meant to apply simply to a minority demographic.  It is a term foisted upon everyone universally. Take a look at the following definition of gender identity, from the Employment Non-Discrimination Act:

The term ‘gender identity’ means the gender-related identity, appearance, or mannerisms or other gender-related characteristics of an individual, with or without regard to the individual’s designated sex at birth.

It’s a new framing of what it means to be human, and it’s about you whether you like it or not.  Your sex is merely “designated” at birth, according to this legal definition.  The erasure of gender distinctions is also meant to apply to reproductive rights, which means we are not supposed to assume that only women get pregnant.  To understand how such language will change the relationships of the individual to the state, read on.   The implications for state meddling in family and other relationships are vast.  A brief excerpt here:

If we agree to change language to suit the transgender lobby, we ultimately agree to destroy in law the entire basis (sex distinctions) for the only union that can result in autonomously formed families. The implications for privacy and personal relationships are vast, and we need to understand that.

If you think you’ll be able to cultivate and preserve strong personal relationships in this new matrix, you are mistaken. That can’t easily happen in a system in which your familial relationships are not acknowledged or respected by the State. This gender-neutral scheme obliterates the template for the family as a unit. And if the family is no longer accepted as a union that originates through the union of male and female, there is no real basis for the State to recognize any family as an autonomous unit. Without any such obligation, children become more easily classified as state property and our personal relationships are more easily controlled by the state. If that sounds totalitarian, that’s because it is.

 

 

 

 

 

Good Fathers Never Die. They Love Beyond the Grave.

Father’s Day might be behind us for this year, but the impact of fatherhood is always huge, and it runs very deep.  In my latest Federalist essay, I examine the power of the father-child relationship:   “You are Twelve Men:” A Story of Fatherhood.  It’s an account of Francis Bok’s Escape from Slavery.

Imagine — if you can — what it must be like to be a seven-year-old boy who witnesses a massacre, and then is captured by one of the killers to serve as a slave:  In addition to enduring beatings, hunger, and degradation, you are completely isolated from anyone with whom you can talk.  The loneliness enshrouds you.  It goes on this way, with beatings and degradation, for ten solid years.  You are finally able to making a harrowing escape.

In Sudan, from 1986 until 1996, Francis Bok survived this unfathomable assault on his dignity and his childhood. How?  What sustained him and essentially saved him?  Answer: Calling on the memory of his loving parents, especially his father who instilled Francis with strength and trust in God.  Francis’ father would tell him: “You are twelve men!”  In the words of Francis:

“I told myself that I must stay strong. My father would want me to be strong. . . they could not touch my thoughts and dreams. In my mind I was free, and it was there in that freedom that I planned my escape.

‘God is always with you,’ my parents had told me. ‘Even when you are alone, He is with you. . . . When you ask God for what you need, He will help you . . .’ Alone at night sitting in my hut, I remembered that. My father once said to me, ‘Even when you are one, you are two. If you are two, you are three.’

I was really muycharko . . . I began to believe that my father had been right: I was really ‘twelve men.’”

The question we must ask is this:  If a father can have such an impact from the grave on a child so alone and oppressed, how dare anyone devalue fatherhood? 

In fact, this question is not rhetorical, because the answer is real.  It’s in Francis’s own words above:  His father’s love empowered him.   It made him free.  Unfortunately, those who seek to control us see this as a problem, and a threat to their sense of power. So these forces are always trying to separate us from those who truly love us.  How dare they?  We need to stay aware of — and fight —  these constant and insane assaults on our relationships.

 

 

 

Social Media, Loneliness, and Isolation

Two recent articles in the Federalist are related to this blog’s theme of “relationships, power, and freedom.”  Both articles are packed with insights and I highly recommend you click on the links below and read them.

The Loneliness of Not Knowing Ourselves by D.C. McAllister and What Abortion Selfies Tell us about American Community, by Ben Domenech explore how social media seem to have made people more isolated, not less.  Ironically, social media can provide only a faint illusion of connection with others.  For too many, it’s become little more than veil for loneliness, making it even worse.  One danger is that as  people become more alienated and isolated, they become more susceptible to manipulation and control.

Without the real connection of being in the physical presence of others, McAllister, notes, we cannot really be known either to ourselves or someone else.   We can’t really share.  She adds:  “And that is what we want. That is what human connection is all about. It’s being known. This is one of the great themes (and great comforts) of Scripture. We are known by God. Before we were born, he knew us (Jer. 1:5), he knows us better than we know ourselves (Rom. 8:27), the Shepherd knows his sheep (John 10:14), our Creator has searched us and knows us—and still loves us (Psalm 139).

Earlier this month, Ben Domenech reflected upon the decision of an abortion counselor to film her own surgical abortion and try to put a positive spin on it by posting the video to the internet:

“The concept of the abortion selfie is in some ways an inevitable consequence of an increasingly atomized culture. Consider instead the lure that would motivate one to seek to share this moment, and then to share in the reaction to this moment from social media, and then to share again in the reaction to that reaction in the pages of Cosmo. This is an individual seeking out the affirmation and attention of others – for good or ill, it is an attempt to find a community, a grasping for a sense of belonging.”

And I believe he is exactly right.  Her act was not only destructive of life and so much else, but it was also an act motivated by an urge for attention and validation, a craving for community. My hope is that as we better understand this motivation in human beings, we might learn how to breach the walls and overcome the forces that separate us.

 

How Personal Relationships Threaten the Power of the State

Have you noticed a recent push to keep single people single?  It’s out there.  Click here for my latest essay at The Federalist:  “How Personal Relationships Threaten the Power of the State.”  It  examines advice given across the board to all single working class mothers:  “Don’t get married.”  Specifically, a recent article at Slate, co-authored by two feminist legal scholars, states that single mothers should “Just say no” to marriage.

So what’s with that?  Of course marriage is a choice and it’s impossible to discern whether or not the choice is a good one without knowing all of the  details and circumstances in any given case.  But the Slate piece comes down almost as a manifesto claiming that these moms ( never mind their children) are better off going it alone.

But if we step back, we can see a bigger picture emerging.  It’s as though individuals in our society are being nudged today towards isolation, away from human companionship that is autonomous and real — and pushed into a sterile form of “community” in which the state calls all of the shots in our lives.  Perhaps that’s why it seems those pushing big government agendas seem unfriendly — and even hostile — towards strong personal relationships.

Here’s an excerpt from the Federalist piece:

Strong relationships are about teamwork:  real communication, real cooperation, real trust, and real fellowship.  How might individuals seek to cultivate these things?  They can, you know, if government gets out of the way.  And teamwork is about self-sacrifice, which is a dirty word these days.  Yes, strong relationships may be difficult to produce.  But that’s what makes them strong.  The blacksmith analogy is apt:  the tempering of the iron in the fire – as with a relationship through trials — will give it shape and strength.

But the really dirty little secret statists would rather you not know is this:  strong relationships of mutual self-sacrifice yield the greatest prosperity of every kind – spiritual, emotional, and material – for everyone.

The hunger for strong family relationships will persist.  Social engineers can only offer weak “communitarian” relationships as cheap imitations for the real thing, which, in the end, is real, human love.

 

 

 

 

 

 

 

 

“The Doctor-Patient Relationship IS the Practice of Medicine”

I was so pleased when a friend sent my way  this Wall Street Journal op-ed written by a physician who spells it out:   Obamacare is essentially all about meddling in the doctor-patient relationship.

Here are some excerpts from the fantastic essay by Daniel F. Craviotto, Jr., an orthopedic surgeon from Santa Barbara, California:

“In my 23 years as a practicing physician, I’ve learned that the only thing that matters is the doctor-patient relationship. How we interact and treat our patients is the practice of medicine. . . . So when do we say damn the mandates and requirements from bureaucrats who are not in the healing profession? When do we stand up and say we are not going to take it any more?

I don’t know about other physicians but I am tired—tired of the mandates, tired of outside interference, tired of anything that unnecessarily interferes with the way I practice medicine. No other profession would put up with this kind of scrutiny and coercion from outside forces. The legal profession would not. The labor unions would not. We as physicians continue to plod along and take care of our patients while those on the outside continue to intrude and interfere with the practice of medicine.

We could change the paradigm. . . . “

Thank you and Bravo Dr. Craviotto!

The doctor-patient relationship is just one of many personal relationships under attack today by power elites.  All big government programs aim to meddle in personal relationships.  They have the teacher-student relationship in their crosshairs, the parent-child relationship, the merchant-customer relationship, the neighbor-to-neighbor relationship.  Every personal relationship you experience.  That’s what dictators from time immemorial have sought to control.  That’s why they silence you through the dictates of “political correctness” which is just another word for coercive persuasion.

By meddling in relationships the cliques that run the bureaucracies usurp our personal power and freedom in order to bloat themselves.  In the meantime, they demand we support their habit of getting drunk on power.

All of us need to change the paradigm.  We need to “stand up and say we are not going to take it anymore,” as Dr. Craviotto urges his fellow physicians.  This means not allowing political thugs and bureaucrats to meddle and interfere with our personal relationships — our relationships with our families, our neighbors, our co-workers, our classmates, our doctors, or anyone else in our personal lives.

Freedom of association is  under attack as never before.  Preserving it is probably the first — and last — line of defense for all of our other freedoms.