2020 Blind Sight and “The Gate of the Year”

Americans who pay attention to the lessons of history know that the American Republic is at a crossroads. This presidential election has been wracked with processes so flawed and so susceptible to fraud that we will end up with a permanent one-party state if it’s left unchecked. Such a state would be led by socialists who (for now) call themselves Democrats. These globalists have made no secret of their intentions to undermine the U.S. Constitution and individual liberties.

At the end of it all — after all of the thousands of unsolicited ballots have been harvested and “counted” and after the courts either accept or reject this coup attempt — we’ll know whether or not the American Republic has a fighting chance to be preserved. Or we will find out if it is on a trajectory to ending.

That latter prospect fills me with dread. It means losing our liberties, and essentially becoming slaves of tyrants. So, if we love liberty, we must fight the corruption in any way we can: by calling our members of Congress, expressing our thoughts to others, and resisting the agitprop media.

But we must first fight the dread if we hope to be able to fight effectively. We must resist becoming defeatist and demoralized. To that end, I’d like to share some inspiration I found in the 1908 poem by Minnie Louise Haskins. She originally titled it “God Knows.” King George VI referred to her poem in his famous Christmas speech of 1939. England was at war with Germany’s Third Reich. It was a time of great uncertainty as to what the future held. The fear and dread among the people of Britain weighed heavily on them. (In part because they did nothing to prepare for it when all the warning signs were there. Sound familiar?)

2020 Blind Sight

Haskins’ poem has since been called “The Gate of the Year.” It’s an apt title as we near the end of 2020. It didn’t take me long to dub this year “2020 Blind Sight.” (No doubt, I can’t be the only one.) That’s because every time we think we know where we’re going, we hit a blind curve. It’s also because human beings tend to be blind to truth while still believing they have the 20/20 vision to know it all. This year should force us to confront such limitations within us.

We all want to predict the future. We think somehow a vision of it would give us peace. Some of us endlessly scroll our devices looking for hints that things will go our way. But only God knows where the confluence of events really leads us. So at a certain point, we have no choice but to put our trust in Him, and allow Him to lead us around the pitfalls rather than trying to go it alone. Going it alone without Faith is hopeless.

Haskins’ message is both counter-intuitive and comforting if you allow yourself to really hear it. Do we really want to know what the future holds before we get there?   Wouldn’t it be better to just do our best while being shepherded through the dark and treacherous terrain by a trusted guide? In fact it’s safer to proceed that way. With both Faith and determination.

King George VI ended his speech with the words: “Go out into the darkness and put your hand into the Hand of God. That shall be to you better than light and safer than a known way.” You can listen to his speech here:

And here’s the text of Haskins’ poem:

THE GATE OF THE YEAR

‘God Knows’

And I said to the man who stood at the gate of the year:
“Give me a light that I may tread safely into the unknown.”
And he replied:
“Go out into the darkness and put your hand into the Hand of God.
That shall be to you better than light and safer than a known way.”
So I went forth, and finding the Hand of God, trod gladly into the night.
And He led me towards the hills and the breaking of day in the lone East.

So heart be still:
What need our little life
Our human life to know,
If God hath comprehension?
In all the dizzy strife
Of things both high and low,
God hideth His intention.

God knows. His will
Is best. The stretch of years
Which wind ahead, so dim
To our imperfect vision,
Are clear to God. Our fears
Are premature; In Him,
All time hath full provision.

Then rest: until
God moves to lift the veil
From our impatient eyes,
When, as the sweeter features
Of Life’s stern face we hail,
Fair beyond all surmise
God’s thought around His creatures
Our mind shall fill.

                                Minnie Louise Haskins, 1908 —  from collection The Desert

By all means, we must fight the good fight. But we must never forget that we can only see through a glass darkly in this world. Whatever happens, the critical element of the good fight is always the armor of Faith. It’s essential to doing our best in fighting and overcoming evil.

On Relationships and Voting

I recently posted a piece at American Thinker that examines the growing phenomenon of voter intimidation in personal relationships.  It’s an especially prevalent tactic by leftists. I felt compelled to write the piece when I saw a young woman gush on TikTok about how she and her sisters hectored their dying father so that he would vote for Biden/Harris instead of Trump/Pence: 

All people of good will should be aghast at such abuse of a father’s love. This also serves as a reminder that our tradition of secret ballot needs to be revived, if only to cut back on behavior like that.  It’s possible the father voted in secret even though he felt he needed to tell his daughters he voted for their preferred candidate.  Nevertheless, we ought to consider the potential for more of this if we go to universal mail-in voting — whereby official ballots will always arrive in shared mailboxes of households where dominant personalities can hold sway over others. You can read my whole piece at this link: “How Mail-In Voting Makes Social Pressure so Much Easier.”

Whether we cast our ballots in person or by mail, on election day or early, we ought to think deeply about the sacred nature of the secret ballot. Let’s ponder how changes in our electoral processes are destroying the ability to vote one’s conscience in the privacy of a voting booth. Sadly, in states like Oregon, citizens no longer even have the option to cast an official ballot in a voting booth at a local precinct. They must receive and cast their ballot in the mail.

The trend towards universal mail-in ballots will definitely allow for more voter intimidation in addition to more potential for voter fraud. Will the voting booth eventually disappear if more states go postal with voting? It seems likely, and that would be a very bad thing.

Let’s also remember: Unless you wish to willingly express whom you’re voting for, nobody has a right to know how you vote. Nobody.

Do you Know of Films that Highlight the Effects of Social Isolation?

Ingrid Bergman in “Gas Light” (Wikipedia Commons)

I’m looking for suggestions from my readers! I’m currently working on compiling a multi-media bibliography on the theme of social isolation. As you know if you read this blog, I am interested in how the fear of social rejection causes people to conform and comply with bad policies led by bad actors.  In particular: how social isolation — and the threat of it — is used as a weapon to control people. Such dynamics are evident in every level of life: in our personal lives, professional lives, and in the socio-political landscape.

I have a pretty comprehensive list of books and articles, but I’d really like to expand my list of movies and documentaries on this theme. 

BIG QUESTION: Can you think of some movies or documentaries that are good candidates for the theme of social isolation and how isolation affects us? If so, I invite you to please send your ideas through the contact form on this blog so that I can consider adding them to my list.

To give you an idea of what I have in mind, let me provide a sample list below.  As you will see, there are a variety of genres that appeal to a variety of audiences.  You can suggest popular movies as well as classics or scholarly documentaries. The main thing is that the theme should really stand out. Here’s a brief list:

The Experimenter – 2015 movie about psychologist Stanley Milgram’s “shock” experiments in the 1960’s, which he later wrote about in his book “Obedience to Authority.” He was astonished to discover how often ordinary people were willing to harm others when directed to do so by an authority figure.

Marty – won Best Picture Oscar in 1952.  Tells the story of two lonely people who become smitten with one another. But the main character feels socially pressured to dump his newfound love because his gang of buddies deride her as a “dog.”

Angi Vera, Hungarian Film by Pal Gabor (1978) with English subtitles – After communism was imposed on Hungary in 1948, the leadership made sure that all institutions were run only by those loyal to the party line.  The film takes you into an education camp in which future leaders are trained to replace those from the “old order.” We see “struggle sessions” and the psychology of snitch culture emerging.

The Children’s Story, by James Clavell – Short television movie (1980) which shows how a class of second grade children are emotionally manipulated to get with a program of promoting a new communist order and hating America.

The Wave — dramatization of social experiment at a Palo Alto High School by history teacher Ron Jones. When his students learned about the Holocaust, they could not understand how the German population would stand by and allow it to happen.  Jones’s students agreed to re-enact the basics of social conformity and compliance – and they actually lived through the process. It’s a fascinating look into how good people very often let bad things happen when they are motivated by the fear of social isolation. There is a German version of “The Wave” with English subtitles.

Mean Girls (Lindsay Lohan) 2004 – provides a picture of clique culture in a mega high school whereby meddlesome queen bees dictate all relationships and label everyone for either social survival or social death.  Key lines:  “You can’t sit with us.”  “The rules aren’t real.”

Gaslight (starring Ingrid Bergman) 1944.  This is the film that brought the psychological term “gas lighting” into psychological parlance.  The term is now embedded in social media.  Officially it means the sort of psychological abuse that causes a person to think they’re crazy.

The Lives of Others, 2006 (Academy Award for Best Foreign Film) A look at private life under the control of the surveillance state of communist East Germany. Psychological warfare writ large. (William F. Buckley stated that he thought it was the best movie he had ever seen.)

If you’d like to add to the list, please let me know!

Wokeness, Wuhan, and the Weaponry of Social Isolation

Tyranny and isolation always go together.  Let’s always remember that. Political philosopher Hannah Arendt made the connection in her book The Origins of Totalitarianism. She wrote:  “Terror can rule absolutely only over men who are isolated against each other. . . . Therefore, one of the primary concerns of all tyrannical government is to bring this isolation about.”

Recent Cover of Hannah Arendt’s classic The Origins of Totalitarianism, first published 1951 (Houghton Mifflin Harcourt Pubishing Company)

Below is an excerpt from from my (relatively) recent Federalist piece about the connection between tyranny and isolation and today’s dystopian atmosphere:

“How much of the hype about this flu is really about public safety? How much is it about cultivating the social isolation that breeds distrust, division, and malaise, all to be exploited for political purposes? Should we really believe that blue city mayors and blue state governors, the New York Times, the Washington Post, CNN, et al., are pushing the cataclysmic view of this flu only for our own safety?

“Blatant double standards clarify that their hype is meant to continue our isolation, and is not for our own good. As far-left mayors and governors enforce social distancing for law-abiding citizens, they have pretty much smiled upon Antifa rioters as “peaceful protesters,” especially those who gather en masse for more than 60 [now 100] nights in a row to provoke and attack federal officials protecting a federal court house in Portland.”

You can read the whole essay here: https://thefederalist.com/2020/08/11/how-forced-isolation-makes-huge-power-grabs-possible/

Once you think about it, you’ll see evidence everywhere that every tyrant’s first order of business is to isolate those they’re trying to control.  This is as true for the school yard bully as it is for the world class dictator.  Let’s go down a little list of them. Consider the queen bee diva. Recall how in the 2004 movie Mean Girls, the school’s cool clique made a point of controlling the relationships of all of their peers? Recall their Pelosi-esque line “The rules aren’t real.” What about the gas lighting partner?  Maybe his realm is just to control one person, but he makes sure she is isolated from all other influences. She can’t have any friends or be around anyone he doesn’t control.

And cult leaders? They control recruits primarily by some form of isolation. People’s Temple leader Jim Jones even moved his thousand or so followers into literal isolation – to a jungle in Guyana – to make sure all were isolated and under his strict control. And of course all fascist/communist/totalitarian dictators are invested in human isolation.  Mao Zedong had his Red Guard zealots (very similar in behavior to today’s BLM and Antifa agitators) force struggle sessions on people wherein they mobbed, isolated, and publicly humiliated anyone suspected of wrong think. (BTW, the toll was in the tens of millions killed during China’s Cultural Revolution of the 1960’s.)

And what does political correctness do to us? Induce self-censorship that results in self-isolation. What about identity politics? It divides us so that we are more isolated from one another.

So what should we make of the enforced isolation of today? And what about the Covid shutdowns that did not end on April 1 – and then May 1 — like they were supposed to?   Do they serve a political purpose. Of course they do. The point is to stretch out the misery, stretch out the economic devastation, stretch out the isolation in order to demoralize the population into doing the bidding of our would-be controllers. We have to call this out for what it is. And, hopefully I can offer a morale-booster next time!

The Sickness of Mobs: Harassing People Who are Minding their own Business

What’s the real purpose of the BLM harassment of people dining outdoors in Washington, DC, trying to force them to raise their fist in “solidarity” with the Marxist BLM trope? They do it in the same manner of the old childhood bully who twists your arm and demands you “Say Uncle!”  The difference is that today we have dangerous roving mobs of them who should be old enough to know better. Check it out here:

Interesting also how every single one of the mob members surrounding the diner is “white.” No doubt because they are products of an education system that cultivates ignorance in them when it comes to content knowledge. Through ignorance and family/community breakdown, we have a generation of isolated people who look to the mob for a sense of purpose and of “community.” It’s tragic. I wrote about that in my previous post: “At Some Level, Street Agitators Know How Ignorant they are.”

But this is what the curriculum of political correctness and identity politics teaches. They learn that this is how to get their status points. And they have so little else going for them that they really crave status points. They’ve been taught that this sort of thing puts them “on the right side of history.” Well, it does hearken back to some unsavory chapters of history, certainly not the “right side.” How is their mentality any different than the brown shirts of the Third Reich who felt a sense of status when they harassed those they considered to be “lesser beings?” It’s not.

Theory: At some level street agitators know how ignorant they are

Ignorance is a prime culprit for a lot of what ails us today. Ignorance is very isolating. It feeds mobs and mob behavior. Can you make sense of the video below in which street agitators in Portland charged through a residential neighborhood at 1:00 in the morning to harass residents with their loud and threatening chanting?

We have the schools and the culture to thank for this insanity. Much of the street theater and violent mob behavior in cities like Portland would not be happening were it not for the cultivation of ignorance in our system of public “education.” Educrats have spoon fed students with grievance studies instead of imparting the knowledge and stability one gets from learning about history, government, and the blessings of liberty. The resulting chaos and ignorance primes kids to be alienated, atomized individuals who seek a sense of belonging in mobs. They’re clueless, no matter the slogans they spew. They’ve been programmed into politically correct conformity and compliance with identity politics.

Why do they — and the Antifa rioters — do what they do? Because they don’t know how to do anything else. They were never taught to think for themselves or understand anything on a deep level. They’ve been trained to behave this way, afflicted with ignorance. At some level they must sense this loss — this intellectual grand theft perpetrated on them by venal educrats. To the extent they suffer from it, we should pity them and try to figure out ways to turn it around, if possible.

Ignorance is extremely isolating. A lack of common knowledge isolates us from a sense of our common humanity. I believe that it is from this sense of isolation that mob members thrash about looking for a sense of purpose which they think they can find in groups like cults and gangs and mobs. I explore this theory in a recent Federalist piece you can read here: https://thefederalist.com/2020/08/10/deep-inside-rioters-are-angry-that-they-never-learned-anything-but-lies/

Here’s an excerpt:

Imagine being trained to “think” only with your emotions. The consequence is unbridled passions and confusion, like that of someone who can’t read but pretends to. The resulting impulse undergirds the perverse toppling of a statue of abolitionist Frederick Douglass, or the burning and vandalizing of a beloved elk statue in Portland while “protesting” for justice. Could the angst behind such senseless acts amount to the deep frustration of knowing so little about so much?